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Litany Against Fear

the mind-killer mantra

The Litany Against Fear was a mantra spoken in moments of peril to focus the mind. Believed to have originated with the Bene Gesserit, it was used by Paul Atreides to endure the agony of the gom jabbar test of humanity.

By Joe Garratt

The Litany Against Fear was a litany spoken by many highly educated people who faced danger or fear in their daily lives. It helped to focus their minds in times of peril, and in the age of Paul Atreides it was believed to have originated with the Bene Gesserit, who themselves faced great dangers during their extensive training.

Origins#

An ancient form of the litany existed already during the Butlerian Jihad, when a mantra of the City of Introspection ran: "I have no fear, for fear is the little death that kills me over and over. Without fear, I die but once." The version of the litany used in the time of Paul Muad'Dib was believed to have originated with the Bene Gesserit, who recited it against the great dangers of their training.

The litany#

The litany was spoken as follows:

I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past, I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain.

Jessica later recited a version that differed in its final lines: "And when it has gone past me I will turn to see fear's path. Where the fear has gone there will be nothing. Only I will remain."

Use in the gom jabbar test#

Paul Atreides, son of Duke Leto Atreides I, used the litany when Reverend Mother Gaius Helen Mohiam compelled him to place his right hand in a device that caused pain, holding the gom jabbar to his neck as a test of his presence of mind. The litany helped him withstand the excruciating agony. The trial was a test of his humanity in a qualitative sense: a being whose nature was still primarily bestial would recoil from pain and seek to flee in order to preserve itself, while one of higher nature would endure it and pass through to the other side in order to remove the threat permanently. As Mohiam framed the distinction, an animal caught in a trap might chew off its own leg to escape, but a human would remain in the trap, endure the pain, and feign death so as to kill the trapper and remove a threat to its kind.

Frequently asked questions

What is the Litany Against Fear?
The Litany Against Fear was a litany or mantra spoken by many highly educated people who faced danger or fear in their daily lives, helping to focus their minds in times of peril. In the age of Paul Atreides it was believed to have originated with the Bene Gesserit.
Where did the Litany Against Fear originate?
An ancient form of the litany existed already during the Butlerian Jihad as a mantra of the City of Introspection, which ran: "I have no fear, for fear is the little death that kills me over and over. Without fear, I die but once." The version used in the time of Paul Muad'Dib was believed to have originated with the Bene Gesserit, who recited it against the great dangers of their training.
How does the Litany Against Fear go?
It begins, "I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration," and continues with the speaker permitting fear to pass over and through them. It ends, "Where the fear has gone there will be nothing. Only I will remain."
How did Paul Atreides use the Litany Against Fear?
Paul used the litany when Reverend Mother Gaius Helen Mohiam compelled him to place his right hand in a device that caused pain, holding the gom jabbar to his neck as a test of his presence of mind. The litany helped him withstand the excruciating agony of the gom jabbar test of humanity.

Sources

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